An overview of the concept of civil disobedience in antigone a play by sophocles

All of Greece will despise Creon, and the sacrificial offerings of Thebes will not be accepted by the gods.

Man is deinon in the sense that he is the terrible, violent one, and also in the sense that he uses violence against the overpowering. Creon assents, leaving with a retinue of men. She is brought out of the house, bewailing her fate but still vigorously defending her actions, and is taken away to her living tomb, to expressions of great sorrow by the Chorus.

In this play, Creon is not presented as a monster, but as a leader who is doing what he considers right and justified by the state. This is emphasized by the Chorus in the lines that conclude the play. The question of the existence of God can only be answered individually through faith.

Ismene- you are so headstrong Creon has forbid it. Antigone decided to bury Polynices, for she was obeying the gods, even though it was declared illegal by Creon. Creon would be deprived of grandchildren and heirs to his lineage — a fact which provides a strong realistic motive for his hatred against Antigone.

Antigone conveys this thought when she tells, "No one will ever convict me for a traitor" Page It does, however, expose the dangers of the absolute ruler, or tyrant, in the person of Creon, a king to whom few will speak freely and openly their true opinions, and who therefore makes the grievous error of condemning Antigone, an act which he pitifully regrets in the play's final lines.

Antigone would rather die than live with what she would consider sin just to appease civil law. For Creon, the fact that Polyneices has attacked the city effectively revokes his citizenship and makes him a foreigner.

Even when he is forced to amend his decree to please the gods, he first tends to the dead Polyneices before releasing Antigone. In this situation, news of the illegal burial and Antigone's arrest would arrive at the same time and there would be no period of time in which Antigone's defiance and victory could be appreciated.

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However, when Creon refuses to listen to him, Haemon leaves angrily and shouts he will never see him again. Antigone believes that there is a higher law than the law of the state.

Antigone's family tree Creon enters, along with the chorus of Theban elders. A few these individuals have shown the human race the correct way to break laws. Without admitting that Haemon may be right, Creon amends his pronouncement on the sisters: She hesitates to bury Polyneices because she fears Creon.

Creon, on the other hand, believes that citizenship is a contract; it is not absolute or inalienable, and can be lost in certain circumstances. Antigone makes an impassioned argument, declaring Creon's order to be against the laws of the gods themselves.

Independent prophets called "seers" saw visions of things to come. Free Will The ancient Greeks believed that their gods could see the future, and that certain people could access this information.

Civil disobedience must include that the individual disobeying the law is willing to accept the consequences for disobeying that same law.

Tiresias warns that all of Greece will despise him, and that the sacrificial offerings of Thebes will not be accepted by the gods, but Creon merely dismisses him as a corrupt old fool.

According to the legal practice of classical Athens, Creon is obliged to marry his closest relative Haemon to the late king's daughter in an inverted marriage rite, which would oblige Haemon to produce a son and heir for his dead father in law. Creon says "everything else shall be second to your father's decision" "An.

Antigone and Civil Disobedience

After Creon condemns himself, the leader of the chorus closes by saying that although the gods punish the proud, punishment brings wisdom. Antigone- It is not for him to keep me from my own. Antigone responds with the idea that state law is not absolute, and that it can be broken in civil disobedience in extreme cases, such as honoring the gods, whose rule and authority outweigh Creon's.

Natural law and contemporary legal institutions.

In Antigone, Sophocles asks the question, which law is greater: the gods' or man's. Sophocles Chorus: Theban Elders. “Antigone” is a tragedy by the ancient Greek playwright Sophocles, written around elonghornsales.comgh it was written before Sophocles’ other two Theban plays, chronologically it comes after the stories in “Oedipus the King” and “Oedipus at Colonus”, and it picks up where Aeschylus' play “Seven Against Thebes” ends.

It deals with Antigone’s burial. The Genesis of Civil Disobedience and the Civil Rights Movement in the United States History. 1, words. Civil Disobedience in the Play, Antigone by Sophocles. words. 1 page. An Analysis of Assisted Suicide. 1, words. An Analysis of the Concept of Civil Disobedience in the Work of Henry David Thoreau.

words. Antigone is a tragedy written by Sophocles in the year BCE and is a play about the aftermath of a civil war in which the two sons of Oedipus, Eteocles and Polyneices, kill each other, where.

The Oedipus Trilogy

One comes to this conclusion after considering ideas such as civil disobedience and god. The first and most important justification for Antigone’s actions is the spirit of civil disobedience. Civil disobedience is defined as the refusal to obey civil laws as a way of securing reforms.

The concept of citizenship and the duties that citizens owe to the state were subjects of huge importance and debate in fifth-century B.C.E.

Athens, where Sophocles lived and where Antigone was first performed. Antigone and Creon represent the extreme opposite political views regarding where a citizen of a city should place his or her .

An overview of the concept of civil disobedience in antigone a play by sophocles
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